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Hey guys, with the Royal family having just arrived in Aus recently I thought I'd gauge how people here generally feel toward the monarchy. It's a bit weird in Australia at the moment, with support for a republic dropping below 50% by some measures (but by others remains at almost 70% - the kicker is whether they ask if they want one now or after Elizabeth).
There was even an article in the financial review by a rep from the young monarchists movement. It was a ridiculous article in my view, so I responded. I've been told I may get it printed this week. You can have a read below if you're interested:
There was even an article in the financial review by a rep from the young monarchists movement. It was a ridiculous article in my view, so I responded. I've been told I may get it printed this week. You can have a read below if you're interested:
Rachel Bailes' piece in the Financial Review today was an interesting insight into the mindset of people not much younger than I on the subject of Australia becoming a republic. Sadly, the insight was that the support of the monarchy is based on beliefs that are both shallow and superficial.In her piece, she cites an interest in "what works" and "what is most effective in containing the creeping power of the political classes". Contained in this statement are two fundamental ideas that simply do not survive any detailed scrutiny.
The first is that constitutional monarchies "work", or at least provide stability. This was raised by Eric Abetz, who was quoted recently in 'The Saturday Paper' as saying Germany's history was an example of the extremism that republicanism can breed.
But both Minister Abetz and Ms Bailes are guilty of confusing the signal with the noise. As so often happens, when people feel uncertainty, they cling to things that seem to work. But the data-set Abetz employs is stiflingly narrow. While far from the only example, he seems to ignore that Japan's 20th century history was hardly any more stable or free from extremism than his homeland, and yet an unbroken monarchy has watched over the country for over 2000 years.
The second notion alluded to in Ms Bailes statement is that a monarchy somehow provides a check on rampant political power. Again, this simply doesn't stand up to scrutiny. Indeed, the idea is the constitutional equivalent of the 'flat-earth' movement; constitutional monarchies of the type Britain has developed exist because the opposite was necessary.
If it were true that monarchies served to provide checks on power, there would be no republics, least of all an Irish one that was born out of British mismanagement and prejudice.
In truth, apart from the Governor General's democratically antithetical power to dismiss a sitting Australian government on their behalf, the Monarchy has almost no role at all in Australian life.
Their existence in the 21st century is that of quasi brand ambassadors for British culture and trade. The argument that they provide us with stability is an example of the most superficial and shallow of historical record analyses and understanding of their current role.
If it is checks against political excess that monarchists are truly desire, advocating legislative reform on the powers of the executive branch of the government would be a more rational action to take. Support for the house of Windsor will not achieve it.
All of these reasons make me opposed to having the monarchy as our head of state. But most of all it is what they represent on a fundamental level that I disagree with; an institution of entrenched (and British tax-payer funded) privilege. This is antithetical to both meritocratic and democratic principles.
As an Australian, this simply doesn't sit well with me. It means our head of state represents an institution that we would describe as being opposed to our values in different circumstances. It is for that reason that I support a republic and have trouble understanding monarchist sentiment.
Becoming a republic would not be the "upheaval" feared by monarchists either. It need only mean the removal of ties to the Monarch, with little other impact to our system of government.
The change would largely be symbolic. But symbols are important; they communicate things about our character as a nation to the wider world that we otherwise may not be able to say.
Regrettably, having the monarchy as our head of state communicates little more than a collective cognitive dissonance on our values and identity.